We are responsible for our thoughts, feelings, and actions. Bible / Our Library / Bible Commentaries / Matthew Henry Commentary on the Whole Bible (Complete) / Luke / Luke 6; Share Tweet. The one who lives a good life surrounds himself with an atmosphere of goodness. [11] Some scholars believe that the Sermon on the Mount and the Sermon on the Plain are the same sermon, while others hold that Jesus frequently preached similar themes in different places. Other identifying marks may mislead, but character cannot be misinterpreted. He healed the poor man, though he knew that his enemies would take advantage against him for it. It is a Pauline word, and apparently as such in favour with Lk. What other names may we apply to this inner will? What does the mountain in this case represent? 1, p. 357), but this is a meaning that this word has in no ancient usage. This phrase is not found elsewhere in the Gospel, and it is omitted in some ancient manuscripts, the New International Version and some other modern versions. We should give in the consciousness of God's inexhaustible resource. 6:22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.6:23Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. What does understanding of the law of mind disclose as to judgment and condemnation? They are like the man who built his house upon the sand; their foundation is the shifting substance of human thought, and in the time of trial they will be found wanting. By unifying our personal will with the Christ will within. Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. In serving God, our great care should be not to lose time, but to make the end of one good duty the beginning of another. In this chapter we have Christ’s exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. 2. Build yourself into God, and you will find yourself in heaven right here. Luke 6 King James Version (KJV). Most English translations assert that the parallelism of "if you lend to those from whom you expect (hope – elpizō) to receive" in Luke 6:34 demands a synonym (cf. Character is the fruit of the tree of life by which each one is known. Commentary on Luke 6:6-11 (Read Luke 6:6-11) Christ was neither ashamed nor afraid to own the purposes of his grace. What state of consciousness does that sermon represent? How can we bless, and pray for “them that despitefully use” us? When the will is made to relinquish its hold upon the brain and nerves, and another will steps in, there is a transgression of the creative law, and trouble always follows. Refuse to Retaliate (Luke 6:29) "If someone strikes you on one cheek, turn to him the other also. Jesus called it the Father. Storms of fear, hate, strife, cowardice, and other negative waves of feeling that sweep over us cannot avail to overcome us if we have established ourselves in the consciousness of the Christ. Only the priests were allowed to collect wheat and process it on the Sabbath to bake the showbread (which they could eat). A return to the practical round of every day.    for ye shall be filled. 1. second sabbath after the first—an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The chief purpose of education is voiced in the words, “Know thyself.” Until man sees clearly, he cannot make himself or his ideas clear to another. We can bless and pray for them that despitefully use us by realizing first that the spiritual man within each individual is one with the Source, with all-forgiving Love. The commission of the Twelve is also recounted in Matthew 10:1–4 and Mark 3:13–19. It makes possible the application of Truth in a practical way to all one's life and affairs. A state of material well-being and absence of responsibility tend to make man conscious of externals only, so that he easily loses touch with the inner realm that is the real source of supply. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. Luke 6:3 "And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungered, and they which were with him;" “Have ye not read”: A rebuke, suggesting that they were culpable for their ignorance of so basic a truth (Matt. It is as day following upon night. The I Am is the metaphysical name of the spiritual self, as distinguished from the mortal self. If someone takes your cloak, do not stop him from taking your tunic" (6:29) "Turning the other cheek" has made it into the English language as an expression meaning to … Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. [ χορτασθήσεσθε, ye shall be filled to satisfaction, ye shall be fully satisfied] Luke 6:21. This verse is the essence of the Golden Rule, which many businessmen are seeking to carry out in the commercial world. Those who now enjoy material blessings may avoid the evil here prophesied by keeping in mind the true cause, in thought, feeling, and understanding. We should measure everything that we give out, whether in thought or in things, by the standard of divine bounty, for: “With what measure ye mete it shall be measured to you again.”. Does the exercise of choice require spiritual vision? It is also reported in Matthew 15:13–14. Go here to see the team of people who transcribed these Bible lessons. By affirming and realizing this thought, “Not my will, but thine, be done.”. In chapter 6 (actually a larger portion of the text) Luke is not concerned with providing us with a precise chronology. We know it also from observing the emotions or feelings that are aroused in others and from taking note of what causes them. Luke 6:1-5 The Word of God One sabbath while Jesus was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. Having attained such a consciousness we can pray for and pour out our blessings upon the Spirit of good in everyone. Let us not be drawn either from our duty or from our usefulness by any opposition. “What David did” (1 Samuel 21:1-6). It does. And it is self-destruction to give up the will to any except its source, God. It is possible to get very close to the kingdom of heaven by doing good works and surrendering to the Spirit the various faculties of the mind, but we can never fully enter into and abide in heaven, or Divine Harmony, without surrendering all that makes up the personality, of which the will is the center. When prayer and meditation have calmed our mind sufficiently for us to see all the factors involved in a problem and to view them dispassionately (“when it was day”), we can be sure of choosing aright. Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. Toward His disciples: In Luke’s gospel, it is no accident that this great message of Jesus comes immediately after Jesus chose the twelve (Luke 6:12-16) and before He sent those disciple to preach throughout the towns of Galilee . “It 3 will not leave even a root or branch. How shall we do this? Luke 24:6 Context. Luke 5 Luke 7 Chapter 6. What is the essence of the teaching that Jesus gave to His disciples and the multitudes on this occasion? Is self-improvement a more important part of education than the enlightening of others? The coming day will burn them up,” says the Lord who rules over all. Yes. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Prayer. And it came to pass on the second sabbath after the first, that he went through the corn fields; and … Jesus is explaining that God’s blessing for those who follow Him will often mean suffering now, but glory and comfort in the Kingdom to come. They will pour into your lap a good measure—pressed down, shaken together, and running over. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? (NLV). The divine law preserves an equitable balance, and a loan that is not repaid in money is repaid in something better. Luke 6:7 The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. Why are we admonished never to despair, when doing good to our enemies and when lending? This passage marks the continuing debate about sabbath observance. Six Feet Apart by Luke Combs song meaning, lyric interpretation, video and chart position As we train our thoughts, feelings, and actions (disciples) to express our will, we stamp them with our identity so that they become characteristic of us. The word enemy implies one who feels hostility. Luke 6:7, ESV: "And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him." Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. On the Sabbath they begin to plot against Jesus, ignoring his question: "I will ask you one thing. Once give up your will to the control of another, and you have lost a certain element of your individuality. Is it true that all things, by a kind of fate, come in rotation and that man cannot avoid the round of good and evil or evil and good? Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. Plucking Corn-ears on the Sabbath. [8] Mark's description is the most extensive of the three synoptic gospels: "a great multitude from Galilee followed Him, and from Judea and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon". 1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. Prayer is necessary to man, when he wishes to collect his thoughts, analyze his motives, and direct both consciously, instead of allowing them to drift aimlessly and be spent to no purpose. 6:32And if ye love them that love you, what thank have ye? No condition of man is so deplorable as to be void of all blessing, provided he holds fast to the constructive state of mind. Each of these elements, as we notice, rise in the modern reminiscences from the Risen Savior, underscoring their value for illuminating passages in the Gospels. NET Luke 6:7 The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so … The Christian should be known as one who is constantly GIVING. Understand the meaning behind Sabbath. For with what measure ye mete it shall be measured to you again. Luke 6:1 - Understand the meaning of Luke 6:1 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. Just as true wisdom is spiritually discerned so godly love is only possible in the life of a believer, who is walking in spirit and truth. Luke 6:37 Translation & Meaning. Most English translations assert that the parallelism of "if you lend to those from whom you expect (hope – elpizō) to receive" in Luke 6:34 demands a synonym (cf. It is, because so long as we are self-deceived we cannot express what is true, nor can we be true in any real sense. 6:20And he lifted up his eyes on his disciples, and said. The mote in the eye of the one who offends us betrays the beam in our own. When this occurs he soon falls again into the consciousness of lack and sorrow. Not in worldly riches and substance, for some of these have been, and are happy persons in a spiritual sense; and at most, it can only mean such, who trust in their riches, and place their, happiness in them; but it chiefly regards such, as are rich in their own opinion, and stand in need of nothing; who place their confidence in their own righteousness, and … It represents exaltation of mind and soul. Luke 6:46–49 Build Your House on the Rock 46 w “ Why x do you call me ‘ Lord , Lord ,’ and not do what I tell you ? Why does the habit of doing unto others as others do unto him lead man to a spiritual stalemate rather than to a greater measure of progress? 3 And they entered in, and found not the body of the Lord Jesus. “Not my will, but thine be done.”. Luke 6:42 What Does It Mean To You? Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?” In this verse, Jesus describes what is today known as the Golden Rule, or law of reciprocity, which is the principle of treating others as you would wish to be treated. Luke also includes a counter list of woes on those who are well-fed, laughing now, and spoken well of (Luke 6:24-26) which Matthew did not include. In Luke 6:45, Jesus says that people can be judged by what they say and do because these things reveal what is really inside the person: “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. Exaltation comes through prayer and uninterrupted communion with God and an examination of one's aims and purposes in the light of the divine will. This habit betrays the serious fault of a consciousness of evil, rather than of good in the one so addicted. For with the same measure that ye mete withal it shall be measured to you again. To abide in the Christ consciousness, does one have to acknowledge it? Default. This action represents a radical departure from traditional ways and structures, and undermines the special status of the priests.[6]. The first one, at the end of Luke 6:27, was to do good to them. It is also noted in Matthew 7:24–27. 6:21Blessed are ye that hunger now: shall they not both fall into a pit?6:40The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. How can we remove the beam? It became a question about the identity of Jesus. Luke definition, an early Christian disciple and companion of Paul, a physician and probably a gentile: traditionally believed to be the author of the third Gospel and the Acts. About; FAQ; Bible lessons about Luke 6:1. for in the same manner did their fathers to the false prophets. After a certain restoring work is done in the individual his mind must be taught Truth. He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat." Name the storms that are powerless to move the life pounded on the rock of Truth. Can we love our enemies and “do good to them that hate” us? “With what measure ye mete, it shall be measured unto you.”. This is why that branch of hypnotism which practices control of the will, and that phase of spiritualism which develops mediumship, are so dangerous. In Luke, he delivers the sermon below the mountain at a level spot: Lutheran theologian Johann Bengel suggests perhaps half-way down the mountain: "a more suitable locality for addressing a large audience than a completely level plain". Hatred and hostility are states of mind that enter into the natural or personal consciousness. Understanding of the law of mind reveals that judgment and condemnation are states of mind from which limiting thoughts are sent out. Today's lesson is a part of the Sermon on the Mount. What does Luke 6:49 mean? Good and evil impulses in the heart make their presence known in the outer life. We let go the little self and take hold of the big self. this important logion about the Son of Man’s Lordship over the Sabbath is simply an external annex to what goes before = and He said: instead of arising out of and crowning the argument, as in Mt., and partly in Mk., though the latter uses the same phrase in introducing the logion peculiar to him about the Sabbath being made for man. Commentary on Luke 6:12-19 (Read Luke 6:12-19) We often think one half hour a great deal to spend in meditation and secret prayer, but Christ was whole nights engaged in these duties. How can anyone feel genuine love for a person, when this person is hostile toward him? Luke 6 . By acknowledging that only the good is true, and acting accordingly, one loses sight of evil and becomes conscious of the good. Luke 6:27-28 KJV But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. Although this thought may be kept subconscious, it crops out in various unexpected ways in obedience to the rule that “ever the inner becomes the outer.”. First, the phrase “level place” is a way of speaking about the fractious nature of life in the old … Continue reading "Commentary on Luke 6:27-38" We know a tree by its fruit. for ye shall mourn and weep. What is our responsibility to life? To him, &c. — You who hear my gospel ought to be patient under injuries, as well as benevolent toward the unthankful. The good treasure of the heart is the belief in one power, God, the good, omnipotent; the evil treasure of the heart is the belief in two opposing powers, good and evil. Matthew relates the teaching as well (Matthew 7:3). Luke 6. Luke 6:24. What spiritual rule is exemplified in verse 30, “Give to every one that asketh thee; and of him that taketh away thy goods ask them not again?” This verse exemplifies the Golden Rule, which many business men are seeking to carry out in the commercial world today. We learned who our enemies truly are and what it means to love them. He was not allowed to stay in heaven, but appeared on earth again in the personality of John the Baptist, according to Jesus (Matt 11:14). Reciprocal action from others in response to one's constructive behavior towards them is in order. “A great multitude of his disciples” (all the awakened faculties of the spiritually quickened man) “together with a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon” (thoughts of peace and of praise, as well as the realm of sensation) “came to hear him, and to be healed of their diseases.”. He who gives bountifully receives bountifully in return. So we see that we have to whittle the will away by giving up our personal works done in the name of the Lord. We are not to despair of receiving a fair and just return. This story is told in the synoptic gospels (Mark 2:23–28, Matt 12:1–8, Luke 6:1–5). Found 6 results. Luke 6:5. : in Lk. Explain how we make these characterize us. Perhaps this is especially easy for us to do with regard to conflicts about Sabbath observance, as we (in western cultures, at least) have all but … Continue reading "Commentary on Luke 6:1-16" Verse Meaning of Luke 6:38 "Give and it will be given unto you". 6:7 And the scribes and the Pharisees watched him, whether he would heal … Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye. De Wette and Meyer think that the link is to be found in this thought understood: "Notwithstanding these curses which I pronounce upon the rich, your persecutors, I command you not to hate, but to love them." The four beatitudes and the four woes (6:20–26), Parable of the Wise and the Foolish Builders, English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=Luke_6&oldid=967930649, Creative Commons Attribution-ShareAlike License, This page was last edited on 16 July 2020, at 05:31. What phase of truth forms the subject of this Lesson? 6. 6:29To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. CHAPTER 6. “And when it was day, he called his disciples.” Of what is this statement a symbol? Study Luke 6 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. In the synagogue, Jesus calls forward a man with a withered hand on a Sabbath. Jesus' disciples are accused of breaking the Law (Exodus 20:8–11) by the Jewish authorities who see them pluck wheat, rub it and eat it during the Sabbath. Let’s dwell for a moment on that first word, GIVE. They will pour into your lap a good measure—pressed down, shaken together, and running over. Before we can develop our faculties in conformity with the Christ ideal, what is necessary? They greatly increase this faculty. The Mission of the Twelve. Each one determines the size of the measure by which the good that he gives out is measured back to him. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? Through the I AM anyone may identify himself with faith, strength, wisdom, love, zeal, and the other faculties that characterize the well-rounded character, and by recognizing and using, them consciously may express them more fully. Jesus extends this privilege to his disciples: in essence, in his teaching, priesthood is open to all. We know a person's character from this habitual conduct and from the motives revealed by him in his spontaneous actions. "Be merciful, even as your Father is … You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. 3 And they entered in, and found not the body of the Lord Jesus. 6:33And if ye do good to them that do good to you, what thank have ye? Does the Law say to do good on the Day of Rest or to do bad? It was part of their teaching to hear and understand this message, because it helped explain clearly what it meant to be a follower of Jesus the Messiah. Download Unity Bible Lessons (1895-1965) PDF file, African American Leaders in Unity to 1989, https://s3.amazonaws.com/truthunity/assets/books/unity-bible-lessons/luke-6.pdf, Steps to annotate the Fillmore Study Bible. Should one state the law of the absolute before one has demonstrated it? Can we love our enemies and do good to them that hate us? Louw and Nids, Greek-English Lexicon, vol. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? Some work for the erection of temporal churches in which to worship the Lord. Yet Lk. Luke 6:37-38 37 “Judge not, and you shall not be judged. In Charge of the Sabbath. 6:26Woe unto you, when all men shall speak well of you! Christ is the Scriptural name for spiritual I Am. 12 In those days he departed to the mountain to pray, and he spent the … He healed one woman's son, and killed priests and soldiers enough to make a small army. Is reciprocation in order? for even sinners do the same. This chapter is divided into 49 verses. Luke 6:25. Blessed be … In the following Preterist commentary on Luke 6:47-49, Jesus tells a parable with a hidden end time message the meaning and fulfillment of which is explained below. And he [Jesus Christ] lifted up his eyes on his disciples, and said. Luke 6:30 (NASB) Without will man would be a ghost, a shadow, a claim of stability without the substance at the center. Spiritual character is the rock-foundation of Being. However, all information is taken from unbiased historical … Is self-deception a form of hypocrisy? 6:35But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. In reading of Jesus’ conflicts with the Pharisees, it is easy to dismiss the Pharisees as legalistic and self-righteous, and to situate ourselves squarely on the side of Jesus. Feel genuine love for an enemy as easily as for a moment that! 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